Friedrich Nietzsche, philosophy and love

FN was philosopher, author, linguist. He was born October 15,1844 in German and died August 25, 1900. During his youth his masters were Schopenhauer and Wagner.

In Zarathustra – the work about the Persian religion founder Zarathustra – spoke Nietzsche often about the superman, a higher race that shall be developed out of our family that is something to strive for.

In the work “Beyond the good and evil” looks Nietzsche into the concept the good and the evil through the history and finds two moral standpoints.
The master moral that means that the good is the noble, prominent and high-minded and the evil is that who is contemptible. The good qualities are strength and independence.
The slave moral which values sympathy, humbleness and love to the next while the strength and independence are seen to be condemned as qualities.
Through the Christianity beat the slave moral that leads to that the crowd mentality be favoured and an individual who wants to be a master over his own life stifle. The slave tames the master by presenting the crowd’s moral values as true and absolute.

Nietzsche sees the desire to power as motive of life. Only a superior answers in this affirmative by living completely and without reservation and worry. Without trusting in a life after the death. The human is like an animal ruled by its desires and instincts. As the slave moral has won, the mighty is forced to direct his aggressions inwards.
Nietzsche thought that the soul has come up to be forced to oppress the certain sides of us and instead called attention the others. That we cannot live up we oppress either by raising or by, for example, controlling and tolerance, - everything to keep the inexperienced in the place.
The free will is a wrong thinking that gives sense of guilt as we believe that we can choose.

During his varying otherwise Nietzsche sees always philosophy’s task as a legislative body for life. The philosopher shall according to his opinion, not investigate right the reasons of the reality and then only obey the nature; his task is instead himself to give meaning to the life and value as well to create a new humanity.

Nietzsche had not doubt ever about his own ability and his wish constantly to overcome himself was enormous. He used every taken position merely as the footing for even higher. Here lies the consequence of Nietzsche’s philosophy. Continuous strive upwards, always with own strength, without any binding of the tradition or of the others meaning.
With the strict self-control shall the perfection of life be protected and be struggled against every low and weak in own nature where he as well counts the pleasure seeking as strive of usefulness.

The language in Nietzsche’s work is often beautiful and poetical. Few contemporary authors have used the German language with such a melody and such coloured as he. Or with such sovereign originality used its resources. He himself has educated to a virtuoso in the aphoristic style which his eye-illness and his nervously restlessness made a necessarily for him to use.

For long time was Nietzsche overlooked and he was forced to publish his work at his own expense. But when Brandes 1888 directed an attention on him he became with short the trendy philosopher every educated person must read. Particular the young people who in their longing for freedom noticed his position against all the binding ties he carried on a strong influence on them.

Nietzsche is maybe the philosopher who has most been used by the totalitarians during1900:es especially Nazism or German. In the end of his life Nietzsche became mentally ill and his sister choose herself to the interpreter of his texts for her own anti-Semitic purpose. N self had no racial thoughts.

N was vegetarian and did not use alcohol or coffee.



The life consists of elements that make war with each other and elements want to continue to be more. All the elements strength want is to be a step higher over the other strength. In this constant and continuous strive is to be at one with someone else, unhesitating excluded.

The love is a part of superior – the love for life’s beauty, happiness and fate.

The degree of happiness depends on the degree of sufferings a man can go through. The suffering become a necessity to be able to experience the happiness. How can then the modern man see suffering as a problem that is to be overcome, to be avoided or transcended.

To accept the life precisely as it is, to live in harmony with our fate, calls N amor fati – a love to the fate. Amor fati is a rule of conduct indicating of fearlessness, carelessness, energy.

The weaker wait passively for to be loved. The noble wants the suffering shall return. Yes, he welcomes the suffering as a necessary part of the creating process called life. The mighty loves unconditionally out of his inner strength of richness.